අ තන් ගුණය, අ තදගුණය, අත ගුණය, n. (අ priv., තදගුණය), gram. external attribute, viz. non-inherent attribute or attainment, as එතරවුණ, who has crossed or attained.

අ ප්‍රාප්තිය, n. non-arrival, නොපැමිණිම, non-attainment, unsuccess, ප්‍රාප්ත (or සඵල) නො වීම.

අට සමවත්, n. pl. the eight attainments or devout meditations. See අෂ්ටසමාපත්ති.

අධි ෂ්ඨාන පාරමිතාව, n. duty or attainment of determination of will, a B. ordinance.

අනුපසපන්, අනුපසම්පන්න, a. (අන් උප:), B. P. not of full attainment, unordained, උපසම්පද්‍ර නොලත්.

අෂ්ට සමාපත්ති, n. pl. B., the eight attainments, or the four meditations (see ධ්‍යානය) and the four endeavours (ආයතන), which are ආකාසා නංචායතනය, විඤ්ඤාණංචායතනය, ආකිචංඤ්ඤායත නය and නේවසංඤ්ඤාණසඤ්ඤායතනය: see each one.

ආකාසෝ කසින, n. P., ascetic observance or attainment so called, viz, fixing the mind exclusively upon the element of air. See පරිකසින.

ආ‍‍පෝ ක්සිනය, n. (ආ‍‍පෝ fr. ආප: water), supen natural power over the humours of the body, attained by ascetic meditation; ascetic observance or attainment so called, viz. fixing the mind exclusively upon the element of water. See පරිකසින.

උද්ග්‍රහණය, n. lit. taking up: acquiring, attainment, ඉගනගැනීම.

උප පාරමිතා, n. pl. B., secondary—not the highest—attainments. See දශඋපපාරමිතා.

උපේක්ෂා පාරමිතාව, n. B., attainment or observance of stoicism or perfect indifference to all things: see පාරමිතාව.

ක්ලේශය, n. any passion, desire or evil affection, අභිලාෂය, කෙලෙස්; sorrow, affliction, care, දුක. B. teaches that ක්ලේශය or desire is the root of all sin and sorrow, and renders transmigration and continued existence inevitable until all ක්ලේශ are subdued and exterminated; when that is accomplished නිර්‍වාණ or non-existence is attained. The non-attainment of it,—that is, continued conscious existence,—is regarded as a calamity, and it is the supreme object of B. and its laws and observances to effect the extermination of ක්ලේශ.

ක්‍ෂාන්ත පාරමිතාව, n. the attainment or observance of forbearance or impassiveness, stoicism, a B ordinance.

ජන්ම·සාඵල්‍යය, n. nature's consummation, viz. attainment of the end of existence.

තේ·කිසිනු, n. (glorious asceticism), Buddha's power, acquired by the severest religious austerities, of diffusing a fiery splendour from his body sufficient to illumine the region around him for many miles; ascetic observance or attainment so called, viz, fixing the mind exclusively upon the element of fire. See පරිකසින.