Sinhala to English Dictionary: perfect

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අ ශෛක්ෂ
අ ශෛක්ෂ, a. not a novice, ආධුනික නොවන, matured, perfected (as a Rahat), සම්පුර්‍ණවු.
අ ශෛක්ෂයා
අ ශෛක්ෂයා, n. B., a perfected saint, රහතුන් වහන්සේ.
අ සම්පූර්‍ණ
අ සම්පූර්‍ණ, a. incomplete, imperfect, defective.
අඩු ලුහුඬු
අඩු ලුහුඬු, a. deficient, defective, imperfect, unsound.
අනුනතාව
අනුනතාව, n. entireness &c., perfectness
අභි සංස්කාරය
අභි සංස්කාරය, n. (අභි well, සං: putting together or doing), collecting, preparing, පිළි යෙළකිරීම; completing, perfecting, සම්පූර්‍ණ කිරීම; purifying, embellishing, සැරසීම; apprehension, conception, තේරුම්ගැනීම. See සංස්කාරය.
අභි සංස්කෘත
අභි සංස්කෘත, a. thoroughly completed or perfected, හොඳට සම්පූර්‍ණකරනලද.
ඇත, ඇති
ඇත, ඇති, v. There is or are; there is or are enough, sufficit; used also as a verb aux.: with the present, to express the future; with the preterite, to express the perfect with diffidence; with the infinitive to express probability, as ඔහු යන්ට ඇත, He must have — has probably—gone.
උනු
උනු, a. imperfect, deficient, ඌන, අසම්පූර්‍ණ, අඩු.
උපේක්ෂා පාරමිතාව
උපේක්ෂා පාරමිතාව, n. B., attainment or observance of stoicism or perfect indifference to all things: see පාරමිතාව.
කෙළ පැමිණි
කෙළ පැමිණි, v. adj. pret. who has reached the end or attained perfection, අගතැන්පත්.
ත්‍රි·දශා
ත්‍රි·දශා, n. (ත්‍රි, දශා‍ state), celestial being or god, alluding to their being still subject to the three states of sentient existence, viz. Previous page Next page Back to the Search Page   |   Back to the DDSA Page Charles Carter: A Sinhalese-English dictionary. Previous page Next page -- 270 -- birth, existence and death or transmigration, their passions not being yet perfectly subdued, which would secure their final emancipation.
ධ්‍යානය
ධ්‍යානය, n. B., meditation, profound contemplation, concentration of the thought and purpose in order to obtain Nirvāna, such an intentness of mind that it is supposed to exclude objects of sense so that they are unperceived or make no impression. It is divided into five stages: the first, ප්‍රථම ධ්‍යා නය, is one of need, doubt or investigation (විතර්‍කය); the second, වීතීය ධ්‍යානය, as the result of the first, is one of seeking (විචාරය); the third, තෘතීය ධ්‍යානය, as the result of the Previous page Next page Back to the Search Page   |   Back to the DDSA Page Charles Carter: A Sinhalese-English dictionary. Previous page -- 312 -- second, is one of finding or joy (ප්‍රීතිය); the fourth, චතුථි ධ්‍යානය, as the result of the third, is one of sound condition or satisfaction (සුඛය); the fifth, පංචම ධ්‍යානය, as the result of the fourth, is one of perfect mental quietude and repose (ඒකාග්‍රතාව). The following may illustrate the different stages. The first may be compared to thirst; the second, to the seeking of water; the third, to the joy of finding it; the fourth, to the benefit and satisfection derived from drinking it; the fifth, to the quiet repose and rest in the shade after the want has been satisfied.
නව·ගුණ
නව·ගුණ, n. pl. nine qualities or virtues, sp. those of Buddha, which in P. are: අරහං holiness or අරහත් state, සම්මාසබුද්ඬෝ perfect Buddhahood, විජ්ජාචරණ සම්පන්නෝ perfection of knowledge and wisdom, සුගතො of amiable and excellent character, ලොකවිදු knowledge of the Universe, අනුත්තරො පුරිස ධම්ම සාරථි irrefutable guidance and control of men, සත්‍ථා දේවමනුස්සානං instructor of gods and men, බුද්ධෝ wisdom, භගවා blessedness. Or as designations, perfect Buddha &c.
නිරින්‍ද්‍රිය, නිරින්‍ද්‍රියවත්
නිරින්‍ද්‍රිය, නිරින්‍ද්‍රියවත්, a. unorganized or defective in organization, ඉන්‍ද්‍රිය අඩු, imperfect, maimed, mutilated, අබ්බාගාත.
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