අ ච්‍යුත, a. not passing away, fixed, permanent, චුතනොවන, පහවනොයන.

චිර·ස්‍ථ, a. long-standing, chronic, කල්ගත; lasting long, permanent, පවතින.

චිරස‍්‍ථාසකරනවා, v. t. to establish, make permanent, settle, ස්‍ථිරලෙස පිහිටුවනවා.

ත්‍රි·විද්‍යාව, n. threefold or three kinds of knowledge; ap. of the three principle Vedas: Rig, Yajur and Sāma; in B., knowledge of three important things, viz. අනිත්‍යය, දුඃඛය අනාත්මය: i.e., impermanancy, sorrow (of all existence), and the non-existence of a permanent self. This is one of the chief doctrines of B., and the chief study of all B. ascetics.

දීගය, n. Kandyan marriage in which the wife goes to live in her husband's house, opposed to බින්න in which the husband lives permanently in the bride's home.

ධ්‍රැව, a. perpetual, permanent, නිරන්තර; fixed, firm, ස්ථිර; polar.

බින්න, n. an arrangement of Kandyan marriage by which the husband goes to live permanently in the wife's house: see දීගය‍.

ශාශ්වත, a. permanent, perpetual, eternal, නිරන්තර, නිත්‍ය.

සදා·ගතිය, n. (ගති going, duration), lit, permanent or ever-going one, ap. of the sun ඉර, and of the air or wind, හුළඟ.

ස්ථිර, a. firm, fixed, steady, stable, permanent, constant.

ස්ථෙයස්, a. fr. ස්ථිර: firm, permanent, see ස්ථිර.