Sinhala to English Dictionary: profound

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අ ගාධ
අ ගාධ, a. bottomless, very deep, profound, පල්ලක්නැති, ඉතා ගැඹුරු.
අ ගූඪ
අ ගූඪ, a. not profound, simple, ගම්භිරනැති, පහසු.
අති ගම්භීර
අති ගම්භීර, a. very deep or profound, very abstruse, very recondite. See ගම්භීර.
අභි ඥාත
අභි ඥාත, a. ascertained, known, දැන‍‍‍ගනතිබෙව, දන්නාලද, අභිඥානය, අභිඥාව n profound or sp. or extraordinary knowledge, cognition, recognition, විශේෂ දැනගැන්ම or දැනීම; five supernatural acquirements of Rahats, viz. power to assume any form, to hear the feeblest sounds and see objects at any distance, to know the disposition and thoughts of others, to know the condition of any person in former existences.
ගම්හිර
ගම්හිර, a. lit. and fig. deep, profound, recondite, abstruse, ගැඹුරු.
ගැඹුරු
ගැඹුරු, a. lit. and fig. deep, profound, ජඹුරු.
ගැඹුරුකරනවා
ගැඹුරුකරනවා, v. t. to deepen, make profound.
ගුඪ
ගුඪ, a. hidden, profound, recondite, රහස්, ගැඹුරු.
ගුළු
ගුළු, a. hidden, profound, ගැඹුරු, ගූඪ.
ගූඪාකාර
ගූඪාකාර, a. of hidden manner, secret, mysterious, රහස්; profound, ගුඹුරු.
ගූඪා‍ර්‍ථය
ගූඪා‍ර්‍ථය, n. secret meaning, රහස් තේරුම; profound or esoteric sense, ගුප්තාර්‍ථය.
ගොරොක්
ගොරොක්, a. old, aged, decrepit, ඔබලත්වූ; heavy, බරවූ; profound, ගම්භීර.
දැහැන
දැහැන, n. E. of ධ්‍යානය: profound meditation; incantation, ජපකිරීම.
දුර්‍බෝධ
දුර්‍බෝධ, a. difficult to comprehend, profound, තේරුම්ගන්ට අමාරු, ගම්භීර.
ධ්‍යානය
ධ්‍යානය, n. B., meditation, profound contemplation, concentration of the thought and purpose in order to obtain Nirvāna, such an intentness of mind that it is supposed to exclude objects of sense so that they are unperceived or make no impression. It is divided into five stages: the first, ප්‍රථම ධ්‍යා නය, is one of need, doubt or investigation (විතර්‍කය); the second, වීතීය ධ්‍යානය, as the result of the first, is one of seeking (විචාරය); the third, තෘතීය ධ්‍යානය, as the result of the Previous page Next page Back to the Search Page   |   Back to the DDSA Page Charles Carter: A Sinhalese-English dictionary. Previous page -- 312 -- second, is one of finding or joy (ප්‍රීතිය); the fourth, චතුථි ධ්‍යානය, as the result of the third, is one of sound condition or satisfaction (සුඛය); the fifth, පංචම ධ්‍යානය, as the result of the fourth, is one of perfect mental quietude and repose (ඒකාග්‍රතාව). The following may illustrate the different stages. The first may be compared to thirst; the second, to the seeking of water; the third, to the joy of finding it; the fourth, to the benefit and satisfection derived from drinking it; the fifth, to the quiet repose and rest in the shade after the want has been satisfied.
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